Dr Maha
@maharafiatal
New Yorker abroad. Adam Smith Senior Lecturer (Associate Professor) in Political Economy at University of Glasgow studying governance by/of corporations. Sometimes journalist. Always feminist.
1847 is bad, but as I recount in WHEN COMPANIES RULE (out November), the Cecil Rhodes companies in southern Africa were enslavers as late as 1897, and likely into the 20th century. cup.columbia.edu/book/when-co...
Ultimately the settlers were forced to accept what they wanted made no economic sense. Africans in Kenya were given limited land rights in the 50s both to blunt Mau Mau but also bc colony was starving by letting settlers play pretend farmer. From cup.columbia.edu/book/when-co..., out in November:
Did you have "Becks knows every word to Wonderwall and is super into fan sing-along" on your bingo card? Because I did not and I love it.
Not bad views for a mammoth proofreading session: Out in November, buy your copy now cup.columbia.edu/book/when-co...
"What no competent government can deliver is Scandinavian levels of welfare provision sustained on American levels of taxation, with immigration reduced. Yet since [Brexit], this has been the quixotic demand of the UK electorate." Me, on Starmer, Burnham and Brexit: www.gla.ac.uk/research/az/...
Am I here for @sasemeeting.bsky.social or am I here for drinking cold beverages and watching the World Cup in charming Bordeaux squares? Who can say? (Holler if you're around Sky-pals, I'll be manning the Network L stations most of the week.)
Happy Monday for history nerds: The World in 1776, a travel adventure game based on Adam Smith's Wealth of Nations. Been the highlight of my year writing this with colleagues @uofgsocsci.bsky.social @uofggameslab.bsky.social. Huge thanks to @lesteph.com for bringing it to life: worldin1776.org.uk
ICYMI: my first book, WHEN COMPANIES RULE, will be out in November. It's a gripping 400-year history of super-powerful corporations, and a guide to challenging corporate power today. cup.columbia.edu/book/when-co...
Corporate power today is scary, but not new. In WHEN COMPANIES RULE, I recount its 400-year history from the East India Company to Amazon, what motivates the oligarchs who would be kings, and what we can do about them. Out in November, pre-order now: cup.columbia.edu/book/when-co...
The book was a bestseller in part because it explained, four months before the American Revolution, that Britain was at risk of losing all her colonies if she kept setting trade policy to suit giant companies and the oligarchs who controlled them. This too feels depressingly current.
Smith particularly lambasted the regulatory capture of the British state by companies like the East India Company. These companies could never govern colonies well, because the needs of the people they ruled would always conflict with their motive to extract as much or as cheaply as possible.
Smith understood that workers would form unions to counter-veil managers, but he warned that bosses would always call the state in on their side, a dangerous and violent form of regulatory capture.
Smith warned that economies in which managers hoard profits—rather than reinvesting in their businesses—will stagnate too. I wonder what he would make of our cash-rich tech and finance behemoths today…
Smith felt real anxiety about the inequality that would result from the expansion of “commercial society.” That anxiety was as much practical as moral. Economies in which workers cannot afford to share in the wealth their labor creates will stop growing.
250 years ago today, Adam Smith published An Inquiry into the Nature and Causes of the Wealth of Nations. Contrary to popular belief, it is not a proto-libertarian paean to free markets, but a blistering critique of vested interests, corporate power and the British Empire. Some favorite bits:
I regret to inform you that Ryan Grim is actually stupid enough not to understand this:
In 2022, I proposed a course @uofgsocsci.bsky.social on the politics of pop culture in which polisci undergrads would make art in lieu of a final exam. Tonight I saw a former student on that course, still an undergrad, smash the lead role on a semi-professional stage.
When I lecture on Frankenstein (the novel) in my politics of pop culture course I compare him to an incel. Film is definitely pulling on (and magnifying to extremes) a tendency in the text. Here's how he justifies his first murder:
All New Yorkers have an inner Jewish mother somewhere. This post speaks to my soul - a full house and laden tables is my happy place. And this is my happy plate. Turkey, cran relish, roast parsnips/potatoes/sprouts, braised green beans, carrots in mole, fennel salad, cornbread, broccoli gratin.
Sunday night with the greatest movie ever made about imperial capitalism and the 20th century social revolutions that brought it down. Teaching prep is fun sometimes.
You know that Trump doesn't care about climate change. But did you know that his tariffs may also prevent *other* countries from taking climate action? New by me for @uofgpolicy.bsky.social on the Trumpian shadow over COP30: tinyurl.com/mpf7thee
Me, in February: the Trump Admin is going to try to force the EU to withdraw or weaken CBAM and the CSDDD. www.gla.ac.uk/explore/glas... The FT this morning: www.ft.com/content/678f... The planet cannot afford for Brussels to give Washington what it wants here.
Actual LOL. A related myth to bust: when I talk about chipping away, I always find that students think that approach is somehow not "radical." But Weber is clear, it's the *ability* to keep boring the hard boards that makes radicalism possible. A lot of things click when students grasp that.
Wildest of all, the banks launched "chat-banking," a way to authorize transactions over WhatsApp or WeChat. While presented as an "African" innovation, these bots actually gave US and Chinese tech platforms access to SA customer data...and some were scrapped after security breaches.
The new apps mostly offer additional services to the wealthiest - those who have multiple bank accounts. The dominant banks haven't given up market share. And replacing physical branches with apps - as many banks did - also hurts those who need to withdraw cash. So much for "inclusion."
We call these linked beliefs - that market competition, financial inclusion and African empowerment go together - the Afrofuturist imaginary. Like its science fictional namesake, this one relied on a fair bit of magical thinking about what the new FinTech experiments do in practice.
Financial professionals believed that digital innovation would make South African companies leaders in the global financial industry and take them out of the shadow of Western dominance. They called this aspiration "Africanicity."
South Africa is a middle-income country: most people have bank accounts (81%) and a smartphone (90%), but the informal economy is huge, cash is king, and broadband is a luxury. Many "underbanked" consumers have an account to draw cash, but don't have access to credit or the ability to build wealth.